• Václav Smrcka.
• Charles University in Prague, First Faculty of Medicine, Institute for History of Medicine and Foreign Languages, Prague, Czech Republic. vaclav.smrcka@lf1.cuni.cz
• Acta Univ Carol Med Monogr. 2009 Jan 1; 156: 27-56.

AbstractOn the archaeological finds, written reports and in the composition of the bone tissue, we can suppose that social evolution in Hallstatt--La Tène period proceeded through the three following stages. In the Early Iron Age (Hallstatt period) with funerary furnishings of barrows, seldom, also, of burial grounds, we can distinguish only two groups: a ruler and his court with women and servants. Elements of nomadic and pastoral traditions can be distinguished in the ruling stratum. The second class of people living in bondage has agricultural features. At this first stage of social evolution (approximately between the 7th and the 5th centuries B.C.), in the period of princes, we can distinguish only two social groups--the king (prince) with his court on one side and peasants on the other side. This social stratification determines access to land and, at the same time, ownership of mobile wealth--cattle. The elite accumulates wealth coming also from other sources, for example, in an eponymic locality it mines salt and controls its distribution, other elites of the Hallstatt society control key points of trade, in the first place the trade in amber, being the trade proper provided by foreign merchants. In an archaeological context there appear the settlements of the elite of the refugium. The second social stage with military democracy (in the 4th and the 3rd centuries B.C.) is characterised by several factors: 1st Cheaper weapons, due to their manufacture using products with ensured sources of raw material, 2nd overproduction of foodstuffs, 3rd increase of population. Access to the sources has a larger spectrum, this is why the social stratification of the structured unevenness in this period is taking the form of a pyramid. This social pyramid is confirmed by written reports and also appears in the funerary furnishings. Not only are the ruler and his "court" put in the graves, but also all the members of the clan. We suppose that the new social group of priests, who gained a high social prestige both in wartime and in peacetime, took part in this change of mentality and opinions. Due to the rich admission of the dietary elements Sr and Zn, we suppose that it could be garniture 600 in the burial grounds that represents this group. From the result it can be deduced at 5% significance level (p = 0.0519) that also the relations between the garnitures within the social stratification differ consistently with the region. When strontium content in social groups was statistically tested regardless of the region, differences are found at the 5% level of significance (p = 0.0402) between the group II (males with weapons, females with anklets and with 2 bracelets, 54 skeletons with mean content of 198 microg Sr/g of bone) and group IV (males without funerary furniture, children and exceptions, 31 skeletons with mean content of 154.9 microg Sr/g of bone). Also at statistical testing of lead content, regardless of the region, there are differences at the 5% level of significance between group II (48 skeletons with mean content 1.5 microg Pb/g of bone) and group IV (27 skeletons with mean content 0.47 microg Pb/g of bone). Regardless of region there is an apparent difference in consumption of the vegetal component of diet (strontium) and social marker (lead) between the richest elite group II and group IV covering the persons living in bondage on the level of slaves. The third phase of social evolution of the urban type is characterised by the evolution of oppida. Production is fully concentrated here. An oppidum is a market place formed by agricultural villages. Due to the change of the funerary rite towards cremation and the absence of burial grounds, the social structure can only be judged in a mediated manner by means of written reports. A large number of smaller tribal "kingdoms" are concentrated into several larger ones, comprising even several tribes, such as, for example at the king of the Boeotians and of the Taurisks Kritasir in Pannonia and Norik [1]. In these three phases, social evolution lasted for 6 to 7 centuries and headed towards the state system. It was interrupted by the migrations of the Celts and by external pressure from the Romans and the Germans.

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