Death studies
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Sentence and strictness of instructions influence juries' willingness to convict. To see whether this result holds for suicide attempters, 240 undergraduates read jury instructions for a suicide attempt that varied sentence (jail term, fine, community service, or mandatory counseling) and instructions, voted guilty / not guilty, and rated their certainty and effectiveness. ⋯ Overall, respondents were neutral that convicting a suicide attempter would reduce future attempts. Consistent with terror management theory, present students were willing to punish regardless of whether they thought that the punishment was preventive.
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The article is a contribution to a cross-cultural theory of grief. It examines the relationship between individual/family continuing bonds with the dead and cultural narratives that legitimize political power. The dead are collective representations (Dirkheim) that mediate the larger culture to individuals and to smaller communities and that reinforce social solidarity and identity. ⋯ Bonds with the dead have a power in individual, family, or tribal life that can threaten the narrative that legitimizes the new political power holders. Ancestor rituals that support identity as a family or tribal member are surpressed and replaced by allegiance to collective representations of the new political order. Two historical examples are given: China under Chairman Mao and the Wahhabi reform in Arabic Islam.