• Margarethe Kelm and Katharina Opalka.
• Abt. für Altes Testament, Theologische Fakultät, Universität Rostock, Universitätsplatz 1, 18055, Rostock, Deutschland.
• Schmerz. 2023 Apr 1; 37 (2): 9510095-100.

BackgroundA theological perspective on dealing with crises that focuses on modes of endurance and gestalt, is supported by interdisciplinary resilience research.ObjectiveHow can silence contribute to a productive coping with crises and pain?Material And MethodsTexts and practices of the Christian tradition are discussed with respect to their ways of dealing with critical and painful situations, namely a) the Psalm texts of the Old Testament, which are examined by means of exegetical methods for historical and cultural aspects of meaning and b) the practice of silence in the prayers of the Taizé community, which are examined from a narrative hermeneutical perspective.ResultsBy understanding silence as an ambiguous and ambivalent phenomenon, it can contribute to a productive way of dealing with pain that enables perception, confrontation and acceptance. It is crucial not to regard the silence of a sufferer as a mere endurance, but also to have an eye on the creative potentials. Cultural and religious narratives and practices can help to locate oneself in a "space of silence" in such a way that a resilient way of dealing with experiences of pain becomes possible.ConclusionIn order for silence to promote resilience, it is necessary to keep an eye on productive as well as destructive processes of silence as an ambivalent phenomenon: These processes occur in an uncontrollable way and are shaped by implicit normative assumptions. Silence can be experienced as loneliness, isolation and the loss of quality of life, or silence can become a place of encounter, of arrival, of security, and in prayer of trust in God.© 2023. The Author(s), under exclusive licence to Springer Medizin Verlag GmbH, ein Teil von Springer Nature.

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